Sanctification Distinguished

Pastor Martin establishes from Scripture that the word 'justify' is forensic and declarative - to pronounce, accept, and treat someone as righteous in relation to a standard of law - never to make personally righteous. He traces four lines of biblical evidence: passages where any other meaning is impossible, contexts where it is the opposite of 'condemn', equivalent expressions, and the formal usage in Romans and Galatians. Justification is therefore God's judicial verdict, not an inward transformation, and that distinction is essential to gospel comfort.

Pastor Martin opens the second negative of the Larger Catechism: the ground of justification is not anything wrought in us by the gracious work of the Spirit. He acknowledges that God always sanctifies whom He justifies, but insists that nothing of that internal work - new heart, new affections, repentance, growing holiness - forms any part of the legal ground of justification. The righteousness justifying us is a God-righteousness in Christ, external to us, received only by faith.