Doctrinal Preaching

Pastor Martin begins a focused study on Christ's priestly sacrifice, establishing first the fact of His priestly sacrifice from Ephesians 5:2, Hebrews 9:24-28, and Hebrews 10:10-12. He defends the Bible's unequivocal presentation of Christ's death as a true, bona fide priestly offering to God rather than a mere example of self-giving. He then begins to unfold the context of sacrificial activity — the reality of God as holy, just, and gracious, and of man as accountable, guilty, and polluted.

After a digression of several Lord's Days, Pastor Martin returns to the Here We Stand series with a lengthy review of the ground covered — the book we believe and obey, the God we worship and confess, and the salvation we receive and proclaim, including Christ in the mystery of His person and the majesty of His offices. He then transitions to the next major division: the cardinal blessings of salvation — calling, regeneration, justification, adoption, sanctification, and glorification. Using the analogy of a multi-course banquet, he argues these are not synonyms for 'saved' but distinct courses of one gospel feast. He closes with two framing truths — the orbit of these blessings (union with Christ, outside of which there is not a crumb) and the order of these blessings (those that bring us into union, those that are present fruits, those that are future benefits).

Pastor Martin opens the study of the cardinal blessings by establishing the importance of the biblical doctrine of calling. He traces three lines of thought: first, calling's strategic place in the plan of redemption as the nexus link in the golden chain of Romans 8:29-30 that joins eternal foreknowledge and predestination to justification and final glorification; second, its dominant place in the pursuit of Christian maturation as Paul prays the Ephesians would know the hope of their calling and exhorts them to walk worthy of it; and third, its central place as a distinct designation of the people of God — they are 'the called ones.' He illustrates the golden chain with the cables of the George Washington Bridge anchored in the Jersey and Manhattan palisades, and closes appealing to both saints and strangers to give themselves to close, careful thought over this doctrine.